The poll tax
Although Chinese miners had been welcomed when there was a shortage of labour, anti-Chinese prejudice soon resurfaced. By 1871 there were calls for Chinese immigration to be restricted. Like the other British colonies of Canada and Australia, New Zealand imposed an entry tax on Chinese immigrants. The Chinese Immigrants Act of 1881 introduced a ‘poll tax’ of £10. The act also imposed a restriction on ships’ passengers – one Chinese passenger per 10 tons of cargo. In 1896 the ratio was reduced to one passenger per 200 tons of cargo, and the poll tax was increased to £100.
Chinese immigrants arrived under the credit ticket system, by which a guarantor – commonly a relative, village elder or prospective employer – advanced the fare and paid the poll tax. It usually took immigrants some years to repay the debt. Although the poll tax was waived by the minister of customs in 1934, the measure was not repealed until 1944. By then other countries had abandoned it. In 2002 the New Zealand government officially apologised to the Chinese for the suffering caused by the poll tax; it was the first nation to do so.
Other anti-Chinese laws
The poll tax was the most notorious in a long list of anti-Chinese measures, which included the following restrictions:
- After 1907 all arrivals were required to sit an English reading test.
- Naturalisation of Chinese was stopped in 1908 and did not resume until 1952.
- From 1908 Chinese who wished to leave the country temporarily needed re-entry permits, which were thumbprinted.
- From 1920 entry to New Zealand was by permit only, which severely restricted the numbers of Chinese immigrants.
- Permanent residency was denied from 1926.
- Chinese people were deprived of the old age pension until 1936.
The Chinese protested against these injustices, petitioning Parliament for just treatment and legal reform.
Following the depletion of the goldfields in the late 1880s, the Chinese drifted to towns and cities looking for work. Many worked in fruit shops, laundries and commodity stores. They also found a niche in market gardening, especially from the late 1920s. Growing vegetables was extremely labour intensive, requiring long hours but comparatively small capital outlay. The Chinese often leased land from Māori, and worked side by side with them, making a modest living.
By Chinese convention, the family name (surname) should always go first. Many New Zealand Chinese families lost their real surnames. They had to use their pioneer ancestor’s given names instead when customs officials mistook these for surnames.
For example, the Sew Hoy family (of Dunedin) should be the Choie family. Their pioneer was Choie Sew Hoy, famous for his goldmining business. Similarly, the Ah Chee family (of Auckland) should be the Chan family. Their ancestor was Chan Dar Chee, fruiterer.
A community of bachelors
The Chinese community in New Zealand was predominantly male until after the Second World War. As most Chinese men could not afford the £100 poll tax for their wives, the norm was for them to make home visits every few years. Later on, many tried to send for their sons, brothers and nephews, particularly when they needed help in the gardens or shops. Some married European or Māori women.
Many of these men sought solace in opium and gambling, and districts such as Wellington’s Haining Street became notorious. Anti-Chinese prejudice exaggerated and distorted the effects of these activities.
Organisations such as the Anti-Chinese Association, the Anti-Chinese League, the Anti-Asiatic League and the White New Zealand League agitated against Chinese immigration during the late 19th and early 20th centuries.
One of the worst consequences of anti-Chinese propaganda was seen in 1905 when an elderly former gold miner, Joe Kum Yung, was murdered in Haining Street. The killer, Lionel Terry, wanted to draw public attention to the alleged dangers of Chinese immigration.