The number of deaths in New Zealand climbs each year as the population increases and ages. In 2017, 33,339 people died in New Zealand. Only 4% of those who died were under 40 years old, compared to 9% in 1990. The median age at death in 2017 was 78 years for men and 83 years for women. Age at death still differs significantly for Māori and non-Māori – on average Māori die younger.
All cultures and religions attach social and spiritual importance to death and mourn the dead.
Home and hospital care
In the late 19th and early 20th centuries death usually occurred at home, with family members caring for the dying. During the 20th century death was more likely to occur in hospital as doctors and nurses became involved in caring for dying people. In the early 21st century 70–80% of deaths occur in hospitals or rest homes.
No place like home
In the 21st century hospitals increasingly support death at home by liaising with general practitioners and district nurses, who take over responsibility for the prescription and administration of medication. Peter Hicks, head of Wellington Hospital’s Intensive Care Unit, said in 2005 that facilitating death at home ‘humanises what we do … you can forget about blood pressure and testing … I think it has helped how we care for patients in the unit’.1
Catholic religious orders were the first to provide care outside the family for the dying, chronically ill and disabled. Mary Potter, an English Catholic nun, sent four sisters from her Little Company of Mary to New Zealand to offer compassionate care for the dying in 1913. They established Calvary Hospital in Newtown, Wellington in 1929 to care for the sick and the dying.
In the mid-20th century international support developed for modern hospices – places that provided physical, social, spiritual and emotional support for those dying, and their family and friends. By the 1980s, a number of secular and faith-based hospices were established around New Zealand. In 2018 there were 37 secular and religious hospices in New Zealand which focused on the emotional, spiritual and social needs of the terminally ill and provided appropriate pain relief.
Hospitals and community health teams have adopted many of the strategies of hospices as they relieve pain and work to improve the comfort of those who are dying.
Rituals and rites
In most religious and cultural traditions certain things are said and done before, during and after death. Family, friends and neighbours may gather to say goodbye. Prayers, chants and special rituals may be performed as the person transitions from life to death.
For example, many Catholics and Anglicans may be offered holy communion or viaticum (food for the journey) and the sacrament of reconciliation (confession) from a priest. These rituals recall the death of Christ and focus on the life of the spirit or soul beyond death.
Across different religious and cultural traditions, chants are often used to support the bereaved and farewell the spirit of the dead person.
Symbolic acts of farewell include lighting candles, playing music, singing songs, assembling special objects and having final conversations that connect the person who is dying with those who love them. These practices are shared across religious and non-religious families and communities. Non-religious rituals are increasingly important in the 21st century because nearly a third of New Zealanders do not identify with any particular religion but feel that it is still important to do something of significance for the dead and the living.
In the past people wore black, cut their hair or shaved their head when someone close to them died. In Victorian times mourning jewellery was worn. This sometimes incorporated hair from the person who had died. Mourners are now less likely to dress differently, although some people still wear black to funerals.
For Māori it is vital for bereaved whānau to participate in tangihanga over several days. Non-Māori from a range of different cultural and religious backgrounds also spend time with dying relatives and friends, and engage in rituals of farewell. The Holidays Act 2003 provides for up to three days of bereavement leave on the death of a close relative (the minimum time for tangihanga or Māori mourning rituals), and there are no limits on the amount of bereavement leave in any year.
Beyond this legislation, support for those grieving usually comes from family members, friends and religious institutions. From the late 20th century, support has expanded to include professional grief counselling and the services of community organisations such as Skylight, an organisation set up to support children and young people experiencing grief and trauma. Hospices and funeral directors also offer grief support.