Rural media

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Listening to the radio at home
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Country calendar is New Zealand’s longest-running TV show – a sign of New Zealanders’ affection for the countryside. From the newspapers of the 19th century to the internet today, a range of media have kept both city and country dwellers informed about rural life.

Contributor: 
 Nancy Swarbrick
External Sites: 
Further Reading: 
  • Barnes, Fred, ed. Country calendar. Auckland: TVNZ Publishing, 1987.

  • Day, Patrick. The radio years. Auckland: Auckland University Press/Broadcasting History Trust, 1994.

  • Day, Patrick. Voice and vision. Auckland: Auckland University Press/Broadcasting History Trust, 2000.

  • Henderson, Jim. Jim Henderson’s open country. Auckland: Heinemann, 1982.

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Newspapers and journals

From the early days of European settlement, newspapers covered farming news. Journals informed farmers about animal, land and machinery sales, and tasks to be done on the farm. Farming families in isolated places relied on these papers for news.

Websites

Today, farmers can get information from the internet. There are many New Zealand websites about farming.

Radio

Radio broadcasts began in New Zealand in the 1920s. They soon became popular, helping farmers feel less isolated. City people also often listened to the programmes. William Goodfellow, founder of the New Zealand Cooperative Dairy Company, helped set up a national radio network.

At first, mainly music was broadcast – then news, weather forecasts and special farming shows began. From the 1930s, there were programmes for pupils of small country schools and Correspondence School pupils. After the Second World War more radio programmes were made for farmers, but these were cut in the late 1980s.

Television

Television began broadcasting in New Zealand in 1960. Like other media, it provided farmers with information and entertainment, and showed city people images of rural life. By the late 20th century, most New Zealanders lived in cities – but many still thought of the country as the ‘real’ New Zealand, and enjoyed watching programmes about it.

Country calendar was the first farming programme. It started in 1966, and was still going in 2022 – making it New Zealand’s longest-running TV show. It focused on personal farming stories, and sometimes played jokes on its audience.

Some drama programmes have been set in the country. In the 1970s, comedian John Clarke became famous as his character Fred Dagg, a farmer who wore a black singlet and gumboots and had a deadpan sense of humour.

Advertisements for products such as food and cars often appeal to New Zealanders’ fondness for country life.

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Hunting

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Hunter with a wapiti–red deer
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‘Stones rattled behind me and I spun round to see another stag, a monster … His antlers looked enormous against the background of bush … The deer I’d been waiting for, for three-and-a-half years!’ Barry Crump’s 1960 classic A good keen man captured the spirit of the rugged deer-culling life. The thrill of the hunt still draws trophy seekers to the New Zealand bush.

Contributor: 
 Carl Walrond
External Sites: 
Further Reading: 
  • Bennett, Mike. The venison hunters. Wellington: A. H. & A. W. Reed, 1979.

  • Burdon, Brian. Of mountains, men and deer. Auckland: Halcyon, 1993.

  • Crump, Barry. A good keen man. Wellington: A. H. & A. W. Reed, 1960.

  • Holden, Philip. Wild boar. Auckland: Hodder & Stoughton, 1994.

  • McConochie, Newton. You'll learn no harm from the hills. Wellington: A. H. & A. W. Reed, 1966.

  • Thomson, Joff A. Deer shooting days. Wellington: A. H. & A. W. Reed, 1964.

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In 19th-century Britain and Europe, wealthy people liked to go into the countryside and shoot game (wild animals such as deer, pigs and rabbits). They ate the meat, and displayed deer antlers as trophies.

When British settlers arrived in New Zealand, they found there were few animals suitable for hunting. So from the 1850s they shipped in deer and other animals, releasing them in the forests and the mountains.

Deer

New Zealand’s wild deer live in the bush, hills and mountains. The most common species is the red deer, which soon spread around the country. Other species include sika and fallow deer.

Other wild animals

Also hunted for sport were:

  • tahr (related to wild goats)
  • chamois (an antelope)
  • pigs
  • goats
  • wallabies
  • rabbits and hares.

Deerstalking

Stalking (hunting) deer was very popular in the 1920s, and rich Englishmen visited to capture large trophies. Hunters mostly used a .303 rifle.

Today hunters still head for the mountains in autumn, which is the time of ‘the roar’. This is the mating season, when many stags (male deer) have splendid antlers. The stags roar at each other and fight over the hinds (female deer). Hunters compete for the best antler trophies, using guns with telescopic sights.

Safety is vital, as sometimes hunters shoot each other by mistake, thinking they have seen a deer.

Too many deer

By the 1930s there were millions of deer, which were destroying native plants and trees and causing erosion. The government decided to reduce their numbers. Hunters known as deer cullers worked in remote areas, living in huts and shooting deer. By 1954 more than a million deer had been killed. Later, hunters shot them from helicopters – sometimes 300 deer a day. Government deer culling stopped in the 1980s, but recreational hunters help keep the numbers down.

Pig hunting

Wild pigs were hunted by Māori and Europeans, and today there are at least 25,000 pig hunters in New Zealand. It can be a dangerous sport. If a wild boar (male pig) is injured or angry it can attack and cause serious harm with its tusks. Hunters use dogs to find and hold a pig, and a rifle to shoot it or a knife to ‘stick’ it in the neck to kill it.

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Land ownership

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From an 1858 poster offering land in New Zealand to UK emigrants
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Land ownership

Many European settlers arrived in New Zealand with the hope of owning and farming their own land. Traditional Māori ideas of land ownership frequently came into conflict with European ideals. Today, controversy over foreign ownership shows that many New Zealanders still feel strongly about the importance of land.

Contributor: 
 Jim McAloon
External Sites: 
  • Tenure review Q & A

    This page looks at the high country tenure review from the perspective of the conservation group the Royal Forest and Bird Protection Society.

  • What is tenure review?

    This page on the High Country Accord website discusses the tenure review process from the farmers’ perspective.

Further Reading: 
  • Boast, Richard. Buying the land, selling the land: governments and Māori land in the North Island 1865–1921. Wellington: Victoria University Press, 2008.

  • Brooking, Tom. Lands for the people? The Highland clearances and the colonisation of New Zealand: a biography of John McKenzie. Dunedin: University of Otago Press, 1996.

  • Fairburn, Miles. The ideal society and its enemies: the foundations of modern New Zealand society, 1850–1900. Auckland: Auckland University Press, 1989.

  • Gardner, W. J. A pastoral kingdom divided: Cheviot 1889–94. Wellington: Bridget Williams Books, 1992.

  • Grey, Alan H. Aotearoa and New Zealand: a historical geography. Christchurch: Canterbury University Press, 1994.

  • Jourdain, W. R. Land legislation and settlement in New Zealand. Wellington: Government Printer, 1925.

  • McAloon, Jim. No idle rich: The wealthy in Canterbury and Otago, 1840–1914. Dunedin: University of Otago Press, 2002.

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Māori and land ownership

Traditional Māori society had complex ideas about rights over land. Hapū (sub-tribes) and whānau (extended families) could have rights to use the same piece of land for different purposes. For example, one group might be allowed to fish in the stream, while another could grow food on the land nearby.

European settlers thought that once they bought Māori land, no one else had the right to use it. When Māori realised that, they began to question the sales. After the Treaty of Waitangi was signed in 1840, land commissions were set up to investigate earlier land sales. But much Māori land was either sold, or confiscated in the New Zealand wars of the 1860s.

European settlement

Many European settlers who came to New Zealand wanted to own their own land. In the North Island there were mainly small farms, and in the South Island there were sheep farms that covered large areas of land.

To help settlers get land for farms, the government bought land, often from Māori, to sell, lease or grant to the settlers.

Farm sizes

In the 1890s the government bought and broke up many of the biggest farms to create smaller family farms. In the 1940s and 1950s small farms were combined to make medium-sized family farms. During the 1990s, farms were joined up to make bigger farms, which were more efficient to run.

In the past people mainly farmed sheep and dairy cows, but now farmers have branched out into deer, goats, horticulture and forestry. Lifestyle blocks have also become common.

The importance of land

In recent years, Māori tribes have bought back land or had it returned as part of Treaty of Waitangi settlements.

Many people have been concerned about people from overseas owning New Zealand land, particularly in the high country of the South Island. There have also been concerns that high-paying tourists will have access to land, which will be closed off to ‘ordinary’ New Zealanders.

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